Women's Self-Defense Clinics

We attended a self-defense clinic at the Chandler Public Library.  Few people (including martial artists) would have ever thought that so many things could be used for self-defense - magazines, books, credit cards, PCs, cell phones, car keys, spare change, pens, belts, staplers, chairs, cups, tote bags, purses, brief cases and even reading glasses. The instructor kept pointing out that we are surrounded by weapons in libraries, homes, restaurants, schools, etc. We just need to learn to use them. Any object of just about any size and mass can be quickly made into a martial arts weapon. 

(C) by Soke Hausel

The clinic focused on weapons because the instructor noted that few people taking such clinics will show the initiative or interest to sign up for a martial arts class, so by learning to use weapons, the librarians will have a better chance of survival from an attack on the street or in the library. In karate, one learns mushin, the art of muscle memory. This is one of the methods that gives martial artists such a great advantage over those who do not train. It is a form of repetition and training reflexes. So for those librarians not interested in learning karate, they can achieve a lower state of mushin by learning how to use the tools around them for self-defense, and then keep reminding themselves every time when they walk into the library, that they are surrounded by weapons. They should try to visualize how they used that magazine and car keys in the self-defense clinic. So if they are every attacked, their mind will not go blank with panic, but it will search for a nearby weapon of self-defense. The clinic also focused on teaching the librarians how to use their God-given weapons such as their elbows, knees, fingers and palms - things that require little skill to learn.

Color pencil sketch by Soke Hausel (C)

It is the same for women's self-defense clinics. These clinics are taught all over the Phoenix valley at martial arts schools, police stations, fitness clubs, universities and community colleges, but the only good any of these are to the students is that they may attract one or two women to sign up for karate classes. According to Grandmaster Hausel, who taught martial arts classes and clinics in karate, kobudo, iaido, jujutsu, samurai arts, self-defense, women's self-defense, martial arts history, etc for 3 decades at the University of Wyoming and has 5 decades of martial arts experience, a person cannot expect to achieve the self-defense abilities and awareness in a single self-defense clinic that a person who has been training for 5 or more years has. It takes considerable time to learn to react and block, develop focus, timing and power. But in todays society, many people want a quick fix, but it is just not out there - at least not until science comes up with a self-defense pill. So for now, if a person wants to learn self-defense - either sign up for karate, or learn how to use a gun. There are several indoor gun ranges around the valley that have a Ladies Night and will assist women in gun training.



Grandmaster Hausel demonstrates how to use
a library book for self-defense at the Chandler
Public Library

Both men and women who sign up for karate classes should look for schools that focus on adults, not kids. Adults will have a better time and also learn to defend against adults instead of 6-year old kids. Shy women should find a friend and join a class together - the classes will help them become more positive over time - its one of the side benefits of karate classes.

The purpose of the clinics is to provide attendees with a general introduction to self-defense and modern kobudo. One clinic attendee, an engineer from Boeing named Amanda exclaimed, "Wow, I'll never be able to look at another magazine or towel without thinking I'm holding a self-defense weapon - who would have guessed?"



Few self-defense clinic attendees will continue in martial arts education, so martial arts instructors have to be creative with clinics. So goes for a Master of Karate, Dr. Neal, who is also a professor at Grand Canyon University. He showed other martial artists how one can use protractors, rulers, pens, pants, glasses, suspenders, straw hats, corn-cob pipes, and even corn cobs as weapons. Other off-the-wall weapons include picture frames, flashlights, batteries, memory sticks, markers, and Duck Commander style duck calls.

Self-defense clinic attendees at the Unversity of Wyoming.

The World Health Organization reported recently that 420,000 murders occurred in the US. Sounds like a lot, but we have a very large population (>311 million). The report goes on to state 109 countries which have 100% gun bans (most with considerably smaller populations than the US), had a high of 9.16 million murders to a low of 420,000 murders during the same time frame. Imagine that, 109 gunless counties with murder rates higher than the US!

One country was a distinct anomaly – Switzerland. During this same period, Switzerland reported ‘zero’ murders. What makes Switzerland different is most adults in Switzerland are required by law to own a gun and required train and qualify as marksmen. So, would tighter gun control laws or banning guns altogether in the US lower the murder rate? Based on historical data, our murder rate would skyrocket. Sorry about the detour, the US Constitution is fine and guarantees Americans to have access to guns for self-defense. After all, this does not seem to be the problem.

Kobudo (Martial Arts Weapons) Classes and Schools in Arizona

Few in Arizona know what kobudo (and its counterpart – kobujutsu) is. This alone suggests how difficult it is to find a martial arts school that teaches and stresses kobudo, or basically, Okinawan martial arts weapons. When one learns about the history of martial arts and karate, it is puzzling as to why it’s a secret in Arizona.

Karate and Kobudo were blended into one martial art centuries ago, and only recently in the 20^th century, some Japanese forms of karate elected to eliminate kobudo. And when karate was introduced to the US, even more schools chose to eliminate kobudo from the curriculum. Yet, one Okinawan master of martial arts stated that the two were intertwined, “Karate and Kobudo can be likened to tires of a bicycle. Both are needed to make the bike move,” and should not be separated.

Kobudo employs a variety of Okinawan farming & fishing implements as weapons including nunchaku, nitan bo (batons), kama (sickles), short staff (hanbo), tsue (cane), bo (long staff), iiku (oar), ra-ke (rake), kuwa (hoe), surichin (weighted rope), tanto (knife), fish hook, short rakes, rope, weighted chain & more.

It is assumed that Kobudo became part of the Okinawan culture in the 15^th century. In 1480 AD, King Shoshin of Okinawa outlawed bladed weapons due to his non-violent Buddhist belief; however, most Okinawan peasants were concerned for their safety & developed the art of kobudo in secret. Then the inevitable happened, Okinawa was invaded in the early 17th century by well-armed samurai from Japan. As a result, Okinawa continued to develop kobudo and karate in total secrecy for self-defense against Japanese occupation forces.

Some weapons of kobudo:

• Bo (6-foot staff).
• Nunchuku (rice flails).
• Tonfa, Tuifa (rice grinder handles/baton)
• Kama (sickles).
• Kusarigama (weighted sickles).
• Manrikigusari (weighted chain, rope).
• Hanbo (3-foot staff).
• Surichin (weighted rope)
• Nitanbo - two sticks
• Keibo, Kioga (expandable telescopic baton)
• Tsue, Jou (cane)
• Kobuton, Tanbo (short stick)
• Nireiki (two rake)
• Eku (oar, paddle)
• Tanto (knife)
• Hari (Fish Hook)
• Katana (samurai sword)
• Naginata (halberd, polearm)
• Yari (spear)
• Kuwa (hoe)
• Kumade, Ra-ke (rake)
• Teko (Knuckle Duster, Okinawan brass knuckles)
• Hojo (Rope)



Next time you are in the Sears, Home Depot or Lowells garden center, look at all of the
kobudo weapons on display. And you thought they were for gardening. Here, Sensei
Paula Borea from Japan trains with kuwa (garden hoe) with husband Bill Borea who has
a bo (6-foot dowel).

• Konobo, Konsaibo, Tetsubo (war club)



Kobudo should be very practical and also provide an extension of karate techniques.  The twirling of martial arts weapons makes a mockery of the martial art. Students (deshi) should learn to use such weapons as weapons of power and focus, along with kata for kobudo weapons and bunkai (applications) kumite (sparring) for both kobudo and kobujutsu weapons. Sparring must be kept to a minumum and controlled.

In seaching Arizona for classes and schools in kobudo, one will likely find kobudo practiced at most Shorin-Ryu and Shito-Ryu martial arts schools. If a martial arts school has Okinawan influence, then kobudo should be a very important part of the training.

   

Arizona Police Baton Training

Luis (from Cuba) applies kubi waza to Todd (from Utah) at a night-stick (hanbo) clinic at the Arizona School of Traditional Karate on the border of Mesa and Gilbert, Arizona.

A common tool used by law enforcement personnel is a night-stick, also known as expandable baton, asp, telescopic baton, collapsible baton, tactical baton, kibo, kioga, etc. Similar tools used in law-enforcement include the side-handle baton (tonfa), billyclub, hanbo, and other batons. We even found a few sheriff departments that use nunchaku in place of a night-stick.

 

Training to use these weapons for law enforcement or for the general public is typically limited to a brief introductory course. Otherwise they must seek a qualified traditional martial arts school. We were surprised to find very few martial arts schools in Arizona provide intermediate and advanced training in these tools, even though these are commonly associated with Okinawa Karate and traditional Japanese Jujutsu. 

 

One weapon known as a hanbo (半棒) is basically a stripped-down version of a night-stick. This tool for martial artists is a half-bo (one-half of a bo staff). A similar Japanese weapon is known as jo, which is used in many jujutsu and iaido martial arts schools. The jo (4-feet in length) and hanbo (3-feet in length) have different lengths and are used differently. Other similar weapons include nitanbo, bokken and tsue (martial arts cane).



Soke Hausel from Gilbert, Arizona instructs martial artists at the University of Wyoming in Laramie in use of the expandable baton (asp).

This hanbo is very simple but to use it effectively, some techniques can be complex, thus to be good at this weapon, just like any martial art, one must reach a level of mushin from constant practice.  Hanbo is taught in many traditional jujutsu and ninjutsu (ninpo) systems.

 

The origin of the hanbo is not known with certainty. It has been suggested that Kuriyama Ukon introduced the weapon to the Kukishin-Ryu (九鬼神流) school in the 16^th century. In one account, it is reported that Kuriyama fought against General Suzuki Tangonokami Katsuhisa at the Nagashino castle in Japan in 1575. During this battle, Kuriyama armed with a yari (spear) fought General Suzuki who was armed with katana (sword). Suzuki sliced through Kuriyama’s spear cutting it in half, but Kuriyama was able to overwhelm the Suzuki with what remained of the handle of his yari. After this battle, Kuriyama developed the hanbo into an art that became part of taijutsu (体術). Taijutsu is a term often used interchangeably with jujutsu, and uses many arresting techniques in law enforcement, in particular, munadori waza (lapel grabs).

 




Officer Brett Philbrick of the Laramie Police Department uses restraint and asp on Kyle Gewecke from Gillette, Wyoming at martial arts clinic.

Other historians suggest taijutusu was part of Kukishin-Ryu since the 14^th century.  Today, a hanbo is considered as a half stick that traditionally is three shaku (90.9 cm or 35.8 inches) long, or essentially half a length of a traditional bo. A bo is sometimes referred to as roku-shaku-bo, or a stick of 6 shaku.

 

Shaku is an archaic unit of length used until the Japanese adopted the metric system in 1961. Prior to 1961, a shaku was a common measurement that equaled 30.3 cm (11.93 inches), or nearly one foot in length. The shaku was derived from nature and is the average length between mature bamboo nodes.

 

Confusion arose because another measurement was in use in Japan that was also known as shaku. This latter shaku, was used to measure cloth and was equal to 37.9 cm (14.9 inches) in length, or the length of an average whale’s whisker. This latter shaku was adopted by law in 1881 for measuring cloth. To distinguish between the two shaku, the cloth shaku was referred to as kujirajaka (kujira meaning whale); and the bamboo shaku was referred to as kanejaku. The use of shaku ended in 1961, but periodically appears in traditional Japanese carpentry.

The hanbo has been used as a defensive and arresting instrument by Japanese law enforcement officials in the past. During the late 19^th Century, low-ranking officers of the Edo period were armed with these wooden staffs. Such non-samurai police typically worked in teams attack simultaneously from all sides until they could disarm and restrain the individual with a rope. The Edo period occurred from 1603 to 1868, and is known as the beginning of the early modern era of Japan, and was a time of stability. It ended with the Meiji Restoration.  During the Edo period, samurai were important officials with many privileges. The Meiji Restoration included a chain of events that led to major changes in the political and social system in Japan, and was a result of the opening of Japan due to the arrival of Commodore Perry.

Dr. Teule trains with side-handle baton (tonfa) at the Arizona Hombu
in Mesa

During the Meiji era, the samurai class was eliminated and the wearing of swords prohibited. Additionally, all Japanese males were required to serve in the military for 4 years, which caused unrest with the samurai, who prior to this event, were allowed to bear arms – unlike peasants. As a result of the Meiji Restoration, samurai were no longer allowed to carrying swords, which was considered to be a very significant status symbol, and this led to a rebellion by the samurai, and to civil war.

Most hanbo kata have evasion techniques designed to avoid strikes by a sword followed by fast strikes to head or sword hand, or thrusts to the attacker's body. Not meeting the sword attack directly is characteristic response to an attack with a hanbo.

Randori typically involves two practitioners who actively spar, attempting to defend against incoming strikes from an "opponent." Such sessions are great refiners of applicable techniques, and excellent training for coordination, speed, and timing.

What matters most in the use of hanbo in randori is development of a spontaneity and accuracy of action. In modern taijutsu, members typically train to defend against an unarmed attacker or against an attacker armed with a knife or club. Defense techniques are often completed with blocks, strikes, throws and finished with restraints.